Towards the Silent Heart

kitchen table philosophy


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Mightier than pen or sword

By Joseph Raffa

There is an oft-repeated saying that the pen is mightier than the sword.  Although both have been active for many years human nature has not improved significantly for the better. It should be obvious by now that it must take more than the pen, force or human intention to bring about the changes that are badly needed.

A clearer guidance system in human affairs is necessary – one superior to the present collective human reason and one capable of over-riding the disarranged and disjointed efforts that have prevailed to date. What would follow if scientists tried sending a rocket projectile into outer space with a faulty launching system? The rocket could well go anywhere but where intended.

Human living has been in disarray, not expressing the harmony that should flow naturally from being cast in God’s image. Is it the Creator at fault or human nature in ways not yet fully understood? Certainly violence, selfishness and disturbing behaviour have a wider expression than love and happy cooperation.

What’s the attraction that draws people to a vigorous support of the self and its standing in life? If any experience, any action threatens the self or blocks its demands and desires, then reaction and retaliation follow.

Another saying often heard is that unconditional love is the solution to our problems. But this kind of love seems to be beyond most people. Love that expects a return, we know. To give, to do, and gain favours in return, this is the way of the mind, of the self in action. Our love has boundaries. Our families, friends, state, nation, we will give and work for what or who we are identified with. After this our kind of love loses its force. Outsiders are looked on differently.

What we care for then, is the self, all that’s included within its conception of what it is and should look after. Outside of its own area it is somewhat indifferent to what takes place. What then is the self? How has it come into being? What is its basis for action? We know it as a conscious expression in time, a composite expression of physical and mental attributes. These we have evidence of. We hear too that there is a spiritual side – a soul side. This we may or may not know. It depends on whether evidence of the soul has come our way.

Perhaps in this lies our trouble. We act from the physical, mental and emotional side and confusion often follows. Troubles too. Spontaneous action from the soul or spiritual side and there’s a different story. Harmony, love, joy, follow, understanding too. A welcome change in the human expression flows. The self is temporarily put aside, its self-destruct capacity brought to an end.

Where does evidence come from to verify all this? Not from reason. The spiritual is beyond its comprehension. Nor in any way from a mind conditioned by the senses or the ordinary flow of experience. The barriers are too great. The mind can only act from what it knows, talk about what it has experienced or believes.  But life, to be lived without disruption, needs a factual base, one of the reality of what we are and a clear understanding of what is actually taking place. The clearer the understanding, the more informed the actions.

Enter the spiritual, the reality of what we are and the source of the clearest insights that could ever flow into the mind – about human behaviour, its motives for action, its background, even of the ultimate nature of the universal expression.

We hear this, we read words like this and we are stymied. The spiritual is an unknown quantity. We can’t find a signpost pointing the way that guarantees certitude. People try, each in their own way, formulating methods, adopting techniques, meditating, disciplining mind and emotions. Everything helps a little including reading and reflection. But only on an intellectual level. And this is not the spiritual.

The self is persistent in its movements and will continue as long as it is imbued with the idea that intention, application and reason are the way to go.  All this plus the “right” techniques. And that is the core of the difficulty in this business of spiritual discovery. While the self is full of its own activity, that which is not a mere self-projection cannot come shining through.  If the darkness continues can there ever be light?

Understand this. The self is the darkness, the barrier that prevents realisation. While it circulates as the centre of the human expression, it holds centre stage like a prima ballerina. Let the dance of the self stop. Do not feed it in any way. All the strands of self activity must come to rest. Mental, emotional, imaginative, the whole kit and caboodle of what the self is.

And if this is allowed to happen, naturally, spontaneously, it’s like the sudden end of a prolonged storm, Serenity reigns. Serenity and silence. In this moment when the self is not, the spiritual shows its nature and whomsoever it happens to, is reborn. And then you learn that there is something mightier than both pen and sword and also that the spiritual is what we came from and this is what we are going back to and that a life based on spiritual discovery is the best way to go.

Crosscover

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