Towards the Silent Heart

kitchen table philosophy


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An Easter interlude

 

by Joseph Raffa

Image: Gerd Altman, Pixabay

Good Friday – the day the body of Christ was crucified. Little did the perpetrators know what they were setting in motion.  They believed they were protecting their positions of

power and authority.  Were they not the religious trustees of the day – the guardians of religious traditions?

And wasn’t all this threatened by this Galilean, this supposed performer of miracles, this healer of the sick?  Why, it was even said that he raised a man from the dead, brought him back to life

before his grieving family and friends.

My, how silly can you be.  It’s just not possible.  The dead are dead.  Or they were in those days without the techniques of modern medicine.  Now-a-days, with injections of drugs, heart

massage, artificial resuscitation and maybe even an electrical charge, it sometimes happens that the seemingly dead are brought

back to life.

Still, in those days it was some feat.  So the Galilean became quite a centre of interest wherever he walked, talked and performed his miracles.

What a nuisance he became to the religious authorities of the day.  Not intentionally of course.  He just went about doing his Father’s business, (as he so simply put it) dispensing love and

truth regardless of the consequences.

Perhaps it wouldn’t have been so bad if he didn’t mention in an offhand way that he and the Father were one.  In the eyes of the guardians of the day, this was blasphemy of the highest order.

So, off with his head or, as was the delightful custom in this particular place and time – off to the cross with him.  But wait – a whipping first, just to add injury to insult – mock the man

and what he represented, then leave him there, high in the air, exposed to the elements till nature took its course.

The trouble was, after it was all over, he stubbornly refused to stay dead.  No – he had to compound the situation by coming back to life, (just as he had forecast, mind you).  And everything

about the man, his life, his words, his actions, the miracles, the crucifixion, refused to die away too.

In fact, what the priests tried to destroy took on a new lease of life, spread from that centre of a beginning, to travel around the world.  Much like a tiny seed grows into a mighty Oak tree.

Which just goes to show that Divine love and truth are irrepressible elements in human nature and in the universe – that they will persist as long as the universe and life persists.

And even beyond that for they have their source in that which is imperishable, in that which is sacred and unprofaned.

Christ came from that source, was one with it as indeed all things and all life are one with it.  All he did was speak the truth and for that he was crucified, by the blind, the arrogant

and the ignorant.

But the spark that took off then is with us still.  It burns like a flame in the hearts of those who travel inwards, who rediscover the Cosmic Christ within.

That’s what it was all about – to bring mankind together with truth, love and the Universal Nature.  So the cross, instead of signifying the end became a guiding beacon, a signpost for

mankind to rediscover itself, to disentangle itself from its home in time and find its true home in that strange nature beyond

space and time.

From Beyond the Cross, The Christ Collection by Joseph Raffa

Available in various links from

books2read.com/u/3yZA8p

 

 

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What is wrong with us?

Joseph Raffa, the Kitchen Table Philosopher, asks “Where is love?”

 

Isn’t it remarkable how quickly humans can change their environment.  Need housing or industrial estates, harbours constructed, dams built, cities and towns refashioned, forests cleared, whatever it is, mind and technology will do it. Out with the old or the natural order, in with the new.  Often this is done regardless of how citizens feel.  Rarely is there unanimous consent.  People are divided according to how they are affected.  But change marches on: the energy in mankind surges onwards, ever onwards.

Not always is it used for useful purposes.  Destruction too, runs riot – cities destroyed, people massacred as technology geared to war and death dealing is unleashed. What a mixture mankind is, capable of love and caring and also of hate, prejudice and cruelty.  And always there is controversy on who is right, who is wrong, even on how best to constructively develop and meet human needs in an orderly way.

It makes you wonder, what is wrong with us?  We argue and fight, abuse other races and nature, treat others with little regard or respect.  Where people differ or there is deep resistance to change, bring in the bulldozers, the police, the army, enforce political will nevertheless.  What’s it matter that people are hurt, maimed, killed or jailed in the process.

Troubles erupt here and there, refugees flee, the bombers fly on their deadly missions, the military mind takes over and mayhem shatters the former fragile peace.

Haven’t they heard of “Love they neighbour” or, “Do to others what you would prefer done to yourself?”  No way, just ride roughshod over deep human feelings for gentle and peaceful living.  Justify yourselves in any way you will for what you do but it’s wrong, wrong, wrong. How can we be living rightly when so much agony, contention and controversy surges like a raging river in flood?

Sincerely I ask, “Where is love, that wonderful quality that lifts humans out of their misery, banishes conflict and indifference to another’s pain and brings about harmony in human relationships?”

Where indeed, as force, coercion and political power continue to be used to settle human differences.

  • The Kitchen Table philosophy series of Joseph’s spiritual writing is available now from Amazon.com and other online retailers.

 

 


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Go behind the facades

Joseph Raffa, The Kitchen Table Philosopher, urges us to look beyond the surface…

I tire of this crazy world with its pretences and presumptions. The airs and graces of phony people, the postures and presentations.

Stripped bare, humans are the same underneath – a seething mix of emotions, fears and suppressed yearnings. Longings vie for supremacy and desires urge for utterance.

The spirit longs for an outlet unrestrained by social conventions cast in frozen moulds.

Smash the image in the mirror. Break the mirror into a thousand pieces. Pick them up one by one and like a jigsaw puzzle rebuild the shattered image into something of far more value if you can.

Or, are you too far gone to be so bold and free? Have you lost your way so completely and fear to cast aside the dress of time to see what lies beneath?

There is magic there. Life surging in channels bare making its own way to the Universal sea unconcerned with the images cast in time. These fickle faces dressed in the fashions of the day and worshipped by the empty who presume to know what true value is.

 


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The way it is

Joseph Raffa, the Kitchen Table Philosopher, contemplates the routines of everyday life.                    

Our lives are a ritual of prearranged patterns. Every morning it begins anew. We rise, wash and go through our routines. Blinds are raised, windows are opened to let in fresh air. We dress according to taste – light and colourful for the summer, warm clothing for the winter.

 Every season has its chores but overall, some things do not change. Breakfast, dinner, tea, washing up and shopping. Reading the daily paper if that is your preference.

 Monday to Friday has its own tempo. Work for many, except for the unemployed, the retired – whose time is their own – and the children.  Some are cradled in their mothers’ arms or pushed about in prams and strollers. Those old enough head for school on foot, bike, bus or car.

 The seasons dictate their own patterns in dress, food, entertainment and behaviour. Sometimes the ritual is broken by sickness, accident, or an unexpected change. But, whatever it is that disrupts the orderly flow of our lives, once it’s over, we return to the patterns we are comfortable with, if we can.

 Being human, we love the complex patterns of our lives. And we like guidelines to direct our travel. We have our web of relationships – our home, which is the centre of our living and our refuge – family connections and a host of gadgets to make life comfortable.And that’s the way it goes, a mixture of happy and sad, until death drags us away.

Rituals then, don’t mean a thing any more.

Everyday Spirituality
by Joseph Raffa

Living a spiritual life does not have to mean retreating from the everyday world to a place of solitude to devote every waking hour to quiet contemplation of the mystery of existence.

Anyone can begin the search for a higher meaning to life while immersed in the many activities of daily living.

Shift attention from the outer world and venture inwards to seek the source of what we are rather than what we believe ourselves to be, for true spirituality comes about from self-understanding.

 Transformation takes place when we discover our true nature and all it takes is an eager heart to start on a journey of self-discovery that will change your life from the inside out.

The Kindle edition is available here.

 


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Spiritual learning is difficult

Joseph Raffa, the Kitchen Table Philosopher, contemplates the difficulty of spiritual learning

What is disturbing about some of the New Age publications is that they are overflowing with bright, confident ads suggesting how easy a spiritual awakening is. Even the articles tend to glow likewise but these rarely deal with the ugly, the disturbing, the self-acquisitive features and mediocrity of the mind.

With the intention of improving the quality of their lives many build their homes close to nature, or surround themselves with green-filled gardens. New approaches are tried to awaken the latent spirituality but until the human expression is anchored in spiritual stillness, it will not draw on what it needs to keep the darkness of the mind at bay.

The journey to our spiritual heartland is the most difficult of all. It is not always smooth sailing, all sweetness and light, joy and sunshine. The mind throws up too many obstacles for that, is too prone to create difficulties through its self-centred obstinacy. Often, the journey turns out to be a travel through much that is disturbing, dark and certainly self-centred, taking the self through all the shades of darkness the mind is capable of.

For sure, the light breaks through strongly at times and irradiates the mind with its own brand of sunshine. If this didn’t happen we would never see our way clear at any time. But the self is persistent in its return. It has so much capacity to disrupt, to re-establish itself in its own right and this is not quickly diminished regardless of expectations or intentions.

Spiritual learning is a long, slow hike through difficult country, through rough mental and emotional stretches with wonderful splashes of sunshine in between. In no way do we dodge the ugly, distressing side of human nature. If we do not face and understand the disturbing features we reflect, they will always surface and hinder the free-flowing expression of our spiritual nature.

Be prepared then, those who would travel the spiritual path. The way is lined with pitfalls, with rough travel over difficult terrain. Inevitably, because we are creatures of the Sunshine, the brightness will come through and triumph over the dark overtones cast by the mind in its individual journey through life. Just do not expect to escape scot free, without a severe mauling from time to time. A mauling thrown up by the mind’s persistence to dominate its own movement in its own way in defiance of the higher spiritual directive, which decrees otherwise.

If you are interested in reading more of Joseph’s spiritual writing, visit his Amazon author page: https://amzn.to/2Abk9w6


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A call to home

 

by Joseph Raffa

Green pastures. Mankind’s dream of a vision splendid. Fields, lush with greenness. Crops ripening with the promise of a rich harvest. Water holes, pools, lakes, full of crystal clear water. Mountain streams gushing merrily downhill. Horses, cows, sheep, fat on winter pastures. Peace and wellbeing everywhere. Mankind dreams in the sunshine, nature resplendent in her seasonal offering.

 

 

 

 

 

 

 

Wake up mankind. The green pastures are not in time. They are timeless. Everywhere, the forces of the spiritual are gathering, converging on the earth. Mankind is ripe for a spiritual harvest, for a spiritual vision splendid. Generations of living in the arid deserts of the mind are coming to an end.

The universal heart is stirring, calling its human children back home, blossoming from within, touching those who are inwardly ready. Like a forest fire, burning from heart to heart, the spiritual awakening is spreading. Mankind is pregnant with wondrous possibilities. Ready to give birth to the new – to allow love an open passageway. The spiritual bulldozer is poised to clear away the old – the poisons of the past. The spiritual springtime of Mankind is dawning.

The call is going out – growing stronger. Stirred, humans hear the call. They are leaving their homes in time, eagerly moving to embrace the timeless. And what a meeting it will be. The celebration – in joy, in smiling faces, in spiritual radiance, will be wondrous to behold. The urgency within is growing, growing, growing.

Come back home. Come back home. Come back home to the timeless pastures of the great unknown.

If you’d like to read more of Joseph’s spiritual writing, visit his author page at the following link:

https://amzn.to/2Abk9w6

 


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A deeper significance

By Joseph Raffa

buddha-918073_1920There is a hidden agenda in the world, a deeper significance, not usually noticed as the mind goes about its daily business.  Through surface perception the world is clearly demarcated.  Our surroundings, the things we do, our appearance, all this is familiar and with many this is as far as they go.

It’s the world we live in.  The eyes, the ears, the bodily based senses inform us of this world.  Through the senses we do not receive clear evidence of a deeper significance, of anything different from the usual run of manifest phenomena.

The mind dwells in contact with an ocean of sensations, forged into perceptions that are the basis of the experiences it knows.  Thinking takes its cue from this reservoir of imprints.  It arises in response to the known.  It is from this known base that it seeks to expand, to go wider and deeper and get down to ultimate answers.  Its movement is conditioned by the known and by its measure of understanding.  It seeks solutions and conclusions that its understanding agrees with.  What else can it do?

To go beyond its understanding would leave it in a void of uncertainty.  It would be like a fish out of water, not knowing what, where or how nor itself in the process.  Could the mind come to grips with a deeper significance that is beyond its normal range of understanding, beyond the process of knowing that it is accustomed to, beyond the awareness it has of itself, its surroundings and the interactions that take place?  And where would the evidence come from if not from the mind’s acknowledgement of what this is?

The sensitivity we are (mind) is the basis for living,for knowing ourselves and the world.  Deny this and where are we?  This sensitivity is included in the hidden agenda, the deeper significance mentioned earlier.  It cannot be left out, to stand aside and be a reality in its own right.

The sensitivity we are and its relationship to the Universal is the hidden agenda, the deeper significance not noticed by surface perception.  With the surface mind we are linked to appearance yet in essence we are one with this hidden reality. Thinking deals with the imprint of life, with the footprints left by life’s moment to moment flow.  Thinking cannot go beyond itself and apprehend the unlimited.  In this deeper significance all things are at rest in an unbroken state.  Appearance is not an absolute.  All phenomena is a passing parade.  While it holds the centre stage of attention the hidden significance cannot reveal its nature.

Revelation breaks this impasse, takes the mind beyond.  The known is discarded for a moment.  With this out of the way, there is nothing to prevent the realisation of the deeper significance.  The problem created by the mind is solved, but not by the mind. Mind, in its essence and the deeper significance are One.