By Joseph Raffa
IT’S the 21st century and still the human race lives in fear. Fear of economic loss, of molestation, violent intrusion and disruption; of diseases and sicknesses difficult or impossible to cure; of a host of dangers, seen and imagined.
Fear stalks the corners of the mind ever ready to surface. Is this the devil in our midst with its insidious infiltration of the mind – this destroyer of confidence and equanimity? How it spreads like a forest fire, spark igniting spark until a conflagration of fear burns its way through the human psyche.
Is fear then to be the emperor of the human race? Must it sit on the throne of human endeavour and direct the course of human actions? Alarm bells ringing all the time – over political intentions, environmental changes, economic changes, disturbing events worldwide – anything that disrupts the self from its state of sleepy acceptance.
Which way to go to avoid the devilish intrusion of fear? Some will say, “Head for God. Turn to religion.” Others say, “Rely on reason.” It’s all been tried. Intellectual endeavour in the forefront of the battle but still fear lurks in the recesses of the human mind refusing to be eradicated by the intentions and efforts of the mind.
What to do? Give up the fight? Acknowledge defeat? Live with the devil? Make some kind of accommodation? No way. We would be slaves forever, never free, never in control of our lives. Fear would rule the human roost and we would do its bidding.
Why then does it rise, unbidden, unwanted, to torment the human race? Seek the answer to this in the nature of the self, in the drive for self protection of all the things that pertain to the self.
The solution lies in understanding the self. Fear cannot live in the light of a clear understanding nor take root and flourish well. What brings this understanding, this surging light into our lives? Is it born of a mind afflicted by fear – riddled with its effects? Such a mind is incapable of clear-view seeing and must act from a basis of being fear controlled.
Influenced by fear, the mind cannot deal with fear – not completely. It can try to over-ride, overlay with its own conception of not fear – explain, analyse, but this is not the same as a fear-free state.
This comes only when the mind realises that it is the fear, the creation of it and the expression of it; that it is born of the mind’s misunderstanding of its own nature and the nature of experience. Not only realising this but standing aside in a sense and not interfering.
This allows an underlying “deepness” to come through – something other than the mind – to absorb and banish the fear. And, as long as this “deepness” is active with its power to integrate the human expression into its own nature, fear has little opportunity of claiming a major foothold in the mind, ever again.